The Buddhist

 After the Buddha became sixty-one Arahants in the New World, he sent those Arahants to spread the Dhamma in the world, and on his way to Uruvela, he entered a forest and sat at the foot of a tree. On that day, thirty princes of the Bhadravargika came with their wives to the forest to enjoy themselves. A prostitute who was brought in that day by an unmarried prince took their belongings and fled. The princes saw her wandering in the forest looking for her and went to him and asked, "Sir, have you seen a woman?" The princes said, 'Princes, why are you looking for a woman?' ‘Sir, one of our friends brought a prostitute because he has no wife. O waited for our delay and took the goods and fled. We walk around looking for her to help our friend. ' The realists at the time said, 'Princes, is it worse to search for oneself than to walk around looking for a woman?' They said, 'Lord, it is better for us to search for ourselves.' The realists said, 'Then, princes, sit down and preach the Dhamma.' They sat down to worship the Lord. If it is another Dharmadhara, it does not preach this Dhamma against the defilements which are suitable for those who have lustful thoughts and who are far from lust, who are wandering in the forest in such a way. Even if they are invited to preach, they do not preach, thinking that they are not fit to preach. He preached the Dhamma to the Tathagatas because they could see the intangible reverence they had for the Tathagatas.

 (Mahawagga Pali)

 Among the clergy, there are those who, despite being ordained, have a passion for lust that respects the lust of the unbridled. Realists recognize them. Rupananda Bhikkhuniya is such a person. She was ordained because her relatives were ordained. Oh, my elder brother was ordained as Lord Buddha. His son Prince Rahal was ordained. My husband was also ordained. His mother was also ordained. I went to a bhikkhuni monastery and became a monk, thinking that it was useless for me to stay at home while the people were ordained. The Buddha did not even go to see the Buddha, who was in a trance, when he heard from the monks that the realists were looking at the Dhamma as 'the image is impermanent, miserable, and infinite'. Those who go to hear the Dhamma to the realists are impressed and praise the Buddha in many ways. Rupananda Bhikkhuniya listened to the praises of the Buddha by the monks and nuns and said, ‘These say many of my brother’s virtues. The Buddha blames the image, but not so many in a single day. I also went under the guise of bhikkhus so that he would not feel it, and one day I saw him and said to the bhikkhus, 'I will also come to hear the Dhamma today.'

 Not only the bodies of animals but also the minds can see - no one can go to Him without being seen by the transcendent realities. As soon as Rupananda thought, the real God knew that she was coming to him. Knowing that it was appropriate to remove her idol and idol from the idol as if he were removing a thorn from a thorn in his side, he created an image of a young lady adorned with an ornament that was a hundred times more beautiful than her idol. Put. That image is visible only to the Tathagatas and the Rupananda Bhikkhuni. Rupananda went to the Tathagatas and worshiped him, and when he saw the rest of the figure near him, he looked down and thought, 'My figure is like a caviar image in front of a swan.' Her image faded to a large extent. Her heart was drawn to that image. O looked at all the organs in that form and thought of their beauty. The Thagatas saw that the mind of Rupananda Bhikkhuniya was drawn to the created image and changed the image little by little while reciting the Dhamma. At first, they made a twenty-year-old figure out of a sixteen year old girl. They then turned it into a remnant of a child, a portrait in the middle, and a remnant with a wavy, wrinkled teeth and a clenched fist. Seeing that change, her imagination faded. Then the image became ill.