The Buddhist

 When Ishtarammana is encountered, the protagonist is said to have a camera in him because the camera rises, but he does not have that camera in such a way that it can be said that the camera has remained in its place.  They are said to be inanimate because they are like inanimate defilements that exist in a way that is invisible to others, and in a way that the person who has, does not even feel.  They are also called by the same name when they are born.  Subsequent defilement is very subtle.  They are always present in the animal kingdom.  But skill is not hindered by them.  They are present at the time of giving to the giver.  They are also available to the meditator during meditation.  They are also for the one who is meditating and meditating.  Sovan also has some allegiance to atheist atheists.  They are not only for Arahants.

 For many, the defilements that have plagued it for many years remain unpunished without ever rising.  Even those people do not know that they have that defilement in them which has no sign of being considered real.  But the realists know them.  Those who serve the virtuous, those who serve the Dhamma, those who are wise, are less prone to unholy defilements.  Some deceive themselves into believing that we have no greed, no lust, no anger, and that we do not sin.  Perhaps the defilement that has not risen for a long time will rise worse than the defilement that often arises.  There are many reasons for this.

 Once upon a time, we, the great Bodhisattvas, meditated and subdued the chamber, and the bumblebee was born, and for a long time the chamber was subdued, and the human world was born out of it.  The prince, who had been suppressing the chamber for a long time, did not even want to see the women.  He does not touch women.  If a woman takes him by the hand, the prince will weep.  He had to disguise himself as a male for breastfeeding mothers.  Even after he reached adulthood, he went to a rest house and lived in meditation.  Thus the lust of the prince, who was completely estranged from women, was revived by a young playwright under the direction of the king.  He was so strong in the chamber that he was blinded by the chamber and began to kill the men, saying, 'I am the only one who should enjoy this room, I should not allow others to have this taste.'  This forced his father to banish him from the country.  Details can be found in the Jataka book.  This story is given in the Jataka book under the name of Mahapalobhana Jataka.

 Character refers to the two good deeds done by each person in the past.  ‘Kathamancha Saththanam Charithan?  It has been stated in the Vibhangapali that 'Punjabhisankaro, Apunjabhisankaro, Anenjabhisankaro Parittabhumako va Mahabhumako va Idan Sattanan Charithan'.  All living beings have both the merits and demerits of the past.  Those who have done meritorious deeds in the past to the point of becoming a king to sit down, sometimes live in a very low state as if they had no merit at all.  One such person was Sunitha Sadola, who lived in Rajagaha during the Buddha's lifetime