The Buddhist

 Sixth real power

 Wisdom that knows that the sense organs of animals are not developed.

 'Repeated circular paraṁ Sariputta Buddha parasattānaṁ parapuggalānaṁ indriyaparōpariyattaṁ yathābhūtaṁ pajānāti, a "p Sariputta tathāgato parasattānaṁ parapuggalānaṁ indriyaparopariyattaṁ yathābhūtaṁ pajānāti, idampi Sariputta tathāgatassa tathāgatabalaṁ hoti, drought wait religion tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, nominees sīhanādaṁ nadati, brahmacakkaṁ pavatteti.

 This shows that the sensory perception, which perceives that the senses of other beings in other beings are mature and absent, is one real force. Each animal does not know whether the senses are ripe or not. Realists consider the senses of the beings who come to Him and preach to them as they see fit. The Dhamma discourse that is known in this way is successful in all respects. Sermons by preachers who do not know the status of the individual are seldom successful. This wisdom is described in the Vingadgapali: -

 ‘Idha Thathagatho Sattanan Asayan Pajanathi, Anusayang Pajanathi, Charithan Pajanathi, Adhimuthin Pajanathi, Apparajakke Maharajakke Thikkhindariye Mudindariye Swakare Dvakare Suchinjapaye Duvinjapaye Bhabbabhabab.

 That is, they know the desires of the real beings, they know the anus, they know the characters, they know the transcendence. It is easy to interpret the Dhamma, which has a little ragadhi rajas in wisdom, has many ragadhi rajas in wisdom, has sharp sense of smell, has sharp sense of smell, has good sense of taste and has no sense of lust. It means that the Dhamma knows the beings who are difficult to interpret, who are capable of receiving guidance, and who are incapable of receiving guidance. It showed that the senses are the senses that know the desires of other beings in other beings.

 Desire is the place to live. If a person strongly believes that something is like this and acts on it based on it, then that thing is also called desire because it is similar to a dwelling. ‘Sattanam Asayang Pajanathi’ is the name given to such things as desire here. Superstition and realism are two such things. Here the desire is called those two Dhammas.

 Some in the world consider the soul to be a permanent thing. Some consider the soul to be an impermanent thing that perishes with the body. Some consider the soul to be a great thing that has no end. Some consider it to have a peripheral chapter. Some consider the body and the soul to be one and the same. Some consider the body to be the soul. Some believe that the soul is healthy even after death. Some assume that there is no soul left after death. Some assume that some have souls after death, some do not have souls. Some assume that there is a resurrected soul or not. To assume that there is a soul after death is called eternal vision. The claim that the soul perished at death is called Ujjada Drishti. Those who have an eternal vision do their work based on the eternal vision. Animation viewers do their work based on animism view. So those two visions are called desire because they are like a habitat.

 Some people in the world receive the Sathpurushasra and become enlightened and do not fall into the two-dimensional visions of the Eternal, but attain the so-called Vidarshana Gnana, which is the so-called Anulomikakshanthi, which sees the samsara news as the cause and effect of ignorance. Some receive guidance called realism and act accordingly. Therefore enlightenment and guidance are also called desire. The two views of the Eternal are the desires of the lame animal. Anulomikshanthi and guidance are the desires of the holy beings. Realists know the desires of the creatures that come to Him and preach the Dhamma to them as they see fit.

 That vision does not always exist in people who have longed for the eternal vision. Even when a person is in a trance with another mind, the real God knows the desire of that person. Therefore, anyone who comes to Him can look at their desire and preach the Tenth as appropriate. There are some who are obsessed with amassing wealth, having wives and children, and living in luxury. There are those who are ignorant. Infidelity is the idea of ​​giving up lust. Realists know that. Knowing this, when a suitable Dhamma is preached to them, the subconscious mind which has been subdued on them emerges and finds guidance. Some are ordained.